Meditation June 2026 –The Church at Thessalonica
Out of all the congregations that felt the impact of Paul’s life, I’d like for us to consider one specific church as an example of maximum impact because this particular congregation was birthed out of just three weeks of the apostle’s ministry – yet it became a viable and enduring church that, according to Paul’s own evaluation, was an example to all the believers in Macedonia and Achaia and the epicenter from which the gospel was sounded throughout Macedonia and Achaia and beyond. (I Thessalonians 1:7-8) In spite of the fact – or possibly enhanced by the fact – that this church was birthed in much persecution by opponents who were not satisfied to just wreak havoc locally but actually followed Paul to his next destination to engender even more violence (Acts 17:5-9, 17:13), the congregation stood strong and flourished. Yet Paul was able to define in one concise passage what he did in Thessalonica that left such a powerful impact, “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.” (I Thessalonians 1:5)
The Word
The first avenue he mentioned was the Word. In fact, Paul’s writings are full of instruction to avoid various substitutes that can camouflage themselves as worthy ministry material but actually lead to confusion and disqualification of our ministries: philosophy (Colossians 2:8), vain deceit (Colossians 2:8), the tradition of men (Colossians 2:8), the rudiments of the world (Colossians 2:8), enticing words of man’s wisdom (I Corinthians 2:4), profane and vain babblings (I Timothy 6:20, II Timothy 2:16), oppositions of science falsely so called (I Timothy 6:20), fables (I Timothy 1:4, II Timothy 4:4), Jewish fables (Titus 1:14), profane and old wives’ fables (I Timothy 4:7), endless genealogies (I Timothy 1:4, Titus 3:9), the commandments of men (Titus 1:14), foolish and unlearned questions (II Timothy 2:23, Titus 3:9), teachers having itching ears (II Timothy 4:3), teaching things which they ought not for filthy lucre’s sake (Titus 1:11), strivings about the law (Titus 3:9), the doctrines of men (Colossians 2:22), and even doctrines of devils (I Timothy 4:1). Paul himself had a personal experience with the temptation to make a substitute.